Questions and Answers on the Way of the Lord’s Arrival (Secret and Open) (1)

Question 1: The Lord’s promise is that He will come again to take us into the kingdom of heaven, and yet you testify that the Lord has already been incarnated to do the work of judgment in the last days. The Bible clearly prophesies that the Lord will descend with power and great glory on clouds. This is quite different from what you’ve testified, that the Lord has already been incarnated and secretly descended among men.

　　Answer: You say that the Lord promised man that He would come again to take man into the kingdom of heaven, that is for sure, because the Lord is faithful, He will invariably make good on His promises. But we need to first be clear that the Lord's coming again through incarnation in the last days to do the work of judgment is directly related to how we are raptured into the kingdom of heaven. If we study the Bible closely, evidence of this is not hard to find. In several different passages from the Bible, it is clearly prophesied that the second coming of God is the incarnation. For instance: “Be you therefore ready also: for the Son of man comes at an hour when you think not” (Luk 12:40). “For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation” (Luk 17:24-25). All of these prophecies speak of the Son of man or the Son of man comes. This phrase the Son of man refers to One who is born to a human and has normal humanity. So the Spirit can’t be called the Son of man. For instance, because Jehovah God is Spirit, He cannot be called the Son of man. Some people have seen angels, angels are also spiritual beings, so they cannot be called the Son of man. All those that have the appearance of man but are composed of spiritual bodies cannot be called the Son of man. The incarnate Lord Jesus was called the Son of man and Christ because He was the incarnate flesh of God’s Spirit and so became an ordinary and normal man, living in the company of other men. So when the Lord Jesus said the Son of man and the Son of man comes, He was referring to God’s coming through incarnation in the last days. Especially when He said, “first must he suffer many things, and be rejected of this generation,” this proves even more explicitly that when the Lord comes again, He comes by becoming flesh. If He didn’t come in fleshly form but rather as a spiritual body, He certainly wouldn’t experience any suffering and certainly wouldn’t be rejected by this generation, that’s undoubtable. So, the Lord Jesus’ return is definitely in the form of the incarnation and comes to do the work of judgment in the last days.

What Is Incarnation? What Is the Essence of Incarnation?

Bible Verses for Reference:

In the beginning was the Word, and the Word was with God, and the Word was God (Jhn 1:1).

And the Word was made flesh, and dwelled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth (Jhn 1:14).

Jesus said to him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father? Believe you not that I am in the Father, and the Father in me? the words that I speak to you I speak not of myself: but the Father that dwells in me, he does the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake (Jhn 14:9-11).

I and my Father are one (Jhn 10:30).

Relevant Words of God:

The meaning of incarnation is that God appears in the flesh, and He comes to work among man of His creation in the image of a flesh. So, for God to be incarnated, He must first be flesh, flesh with normal humanity; this, at the very least, must be true. In fact, the implication of God’s incarnation is that God lives and works in the flesh, God in His very essence becomes flesh, becomes a man.

from “The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh

God redeemed mankind in the Age of Grace, so why does He still need to do His work of judgment in the last days

Bible Verses for Reference:

“You shall therefore be holy, for I am holy”(Lev 11:45).

“Holiness, without which no man shall see the Lord” (Heb 12:14).

“And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (Jhn 12:47-48).

Relevant Words of God:

At the time Jesus’ work was the redemption of all mankind. The sins of all who believed in Him were forgiven; as long as you believed in Him, He would redeem you; if you believed in Him, you were no longer a sinner, you were relieved of your sins. This is what it meant to be saved, and to be justified by faith. Yet in those who believed, there remained that which was rebellious and opposed God, and which still had to be slowly removed. Salvation did not mean man had been completely gained by Jesus, but that man was no longer of sin, that he had been forgiven his sins: Provided you believed, you would never more be of sin.

from “The Vision of God’s Work (2)” in The Word Appears in the Flesh

The Substance of Christ Is God I God who becomes flesh

AlmightyGod says, "The meaning of incarnation is that God appears in the flesh, and He comes to work among man of His creation in the image of a flesh. So, for God to be incarnated, He must first be flesh, flesh with normal humanity; this, at the very least, must be true. In fact, the implication of God’s incarnation is that God lives and works in the flesh, God in His very essence becomes flesh, becomes a man. " 

I

God who becomes flesh

is called Christ,

so the Christ

that can give people truth

is called God.

It is not too much to say like that.

For He possesses

the substance of God.

He possesses God's disposition

and wisdom in His work,

which are unreachable by man.

Those who call themselves Christ

yet cannot do the work of God

are frauds.

Christ is not merely

the manifestation of God on earth,

but the particular flesh

assumed by God,

as He carries out,

completes His work among man.

Christ is not merely

the manifestation of God on earth,

but instead,

the particular flesh assumed by God,

as He carries out,

completes His work among man.

Why is it said that God’s two incarnations complete the significance of the incarnation?

Bible Verses for Reference:

“So Christ was once offered to bear the sins of many; and to them that look for him shall he appear the second time without sin to salvation” (Heb 9:28).

“In the beginning was the Word, and the Word was with God, and the Word was God” (Jhn 1:1).

Relevant Words of God:

The first incarnation was to redeem man from sin through the flesh of Jesus, that is, He saved man from the cross, but the corrupt satanic disposition still remained within man. The second incarnation is no longer to serve as a sin offering but to fully save those who were redeemed from sin. This is done so that those forgiven can be delivered from their sins and be fully made clean, and attain a change in disposition, thereby breaking free of Satan’s influence of darkness and returning before the throne of God. Only in this way can man be fully sanctified. God began the work of salvation in the Age of Grace after the Age of Law had come to an end. It is not until the last days, when God has fully purified mankind by doing the work of judgment and chastisement of man for rebelliousness, will God conclude His work of salvation and enter into rest. Therefore, in the three stages of work, only twice did God become flesh to carry out His work among man Himself. That is because only one in the three stages of work is to lead man in their lives, while the other two are the work of salvation. Only if God becomes flesh can He live alongside man, experience the suffering of the world, and live in an ordinary flesh. Only in this way can He supply man of His creation with the practical word that they need. Man receives full salvation from God because of God incarnate, not directly from their prayers to heaven. For man is fleshly; man is unable to see the Spirit of God and much less able to approach Him. All that man can associate with is God’s incarnate flesh; only through Him can man understand all the words and all the truths, and receive full salvation. The second incarnation is sufficient to get rid of the sins of man and fully purify man. Hence, the second incarnation will bring to a close all the work of God in the flesh and complete the significance of God’s incarnation.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

Why is it said that corrupt mankind is more in need of the salvation of God become flesh?

(Selected Passage of God’s Word)

Corrupt Mankind Is More in Need of the Salvation of God Become Flesh

　　God became flesh because the object of His work is not the spirit of Satan, or any incorporeal thing, but man, who is of the flesh and has been corrupted by Satan. It is precisely because the flesh of man has been corrupted that God has made fleshly man the object of His work; moreover, because man is the object of corruption, He has made man the only object of His work throughout all the stages of His salvation work. Man is a mortal being, is of flesh and blood, and God is the only One who can save man. In this way, God must become a flesh that possesses the same attributes as man in order to do His work, so that His work might achieve better effects. God must become flesh to do His work precisely because man is of the flesh, and incapable of overcoming sin or divesting himself of the flesh. Though the substance and identity of God incarnate differ greatly from the substance and identity of man, yet His appearance is identical to that of man, He has the appearance of a normal person, and leads the life of a normal person, and those who see Him can discern no difference to a normal person. This normal appearance and normal humanity are sufficient for Him to do His divine work in normal humanity. His flesh allows Him to do His work in normal humanity, and helps Him do His work among man, and His normal humanity, moreover, helps Him carry out the work of salvation among man. Although His normal humanity has caused much tumult among man, such tumult has not impacted the normal effects of His work. In short, the work of His normal flesh is of supreme benefit to man. Though most people do not accept His normal humanity, His work can still be effective, and these effects are achieved thanks to His normal humanity. Of this there is no doubt. From His work in the flesh, man gains ten times or dozens of times more things than the conceptions that exist among man about His normal humanity, and such conceptions shall all ultimately be swallowed by His work. And the effect that His work has achieved, which is to say, the knowledge that man has toward Him, far outnumbers man’s conceptions about Him. There is no way to imagine or measure the work He does in the flesh, for His flesh is unlike that of any fleshly man; although the outer shell is identical, the substance is not the same. His flesh produces many conceptions among man about God, yet His flesh can also allow man to acquire much knowledge, and can even conquer any man possessed of a similar outer shell. For He is not merely a man, but is God with the outer shell of a man, and none can completely fathom or understand Him. An invisible and intangible God is loved and welcomed by all. If God is just a Spirit that is invisible to man, it is so easy for man to believe in God. Man can give free rein to his imagination, can choose whatever image he likes as God’s image to please himself and make himself feel happy. In this way, man may do whatever is most pleasing to his own God, and that which this God is most willing to do, without any scruples. What’s more, man believes that no one is more loyal and devout than he toward God, and that all others are Gentile dogs, and disloyal to God. It can be said that this is what is sought by those whose belief in God is vague and based on doctrine; what they seek is all much the same, with little variation. It is merely that the images of God in their imaginations are different, yet their substance is actually the same.

Gospel Movie clip (2) - Is There a Basis in the Bible for the Lord's Return Through Incarnation?!

💖👀🕊📘Thoughts after reading:💖👀🕊📘

When God comes, it's true that no one knows, the Son of man doesn't know, only the Father knows. That refers to the moment when God comes, because God's Spirit coming to flesh is in secret. But when God begins to work publicly and express the truth, when we see God's work, we know that God has come back. Just as before the Lord Jesus began to work, no one knew that He is God; but when He began to work, people heard the truth expressed by Him and gaiend a knowledge of Him, that is, they saw God. Revelation 2:7 says, "He that has an ear, let him hear what the Spirit said to the churches". So, in the last days, when we hear God's voice, that means we've seen God's appearance. If we couldn't see God, how could He work among us? Then wouldn't His work on man become in vain?

Many people in welcoming the second coming of the Lord only attach importance to the prophecy in Scripture that the Lord will descend from the clouds to come again while neglecting the prophecy that the second coming of the Lord is through incarnation. They declare as false any way that bears witness to the second coming of the Lord as God become flesh. Is their understanding and practice consistent with Scripture? In regard to the Lord's return through incarnation, how actually is it prophesied in Scripture?

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