The Lord Jesus Has Come Back | Gospel Movie "The Mystery of Godliness"

The Church of Almighty God-Gospel Movie "The Mystery of Godliness"

Lin Bo'en was an elder at a house church in China. During all his years as a believer, he felt honored to suffer for the Lord, and valued the knowledge and attainment of the Lord Jesus Christ above anything else in the world. One fateful day, he went out to preach and heard some shocking news: The Lord Jesus has returned in the flesh, and He is Christ of the last days—Almighty God! Lin Bo'en was puzzled. When the Lord returns, He is supposed to descend with the clouds, so why would He incarnate Himself and do His work in secret? What mysteries were hidden behind God's incarnation? If the Lord has truly returned, why haven't we been raptured? … An intense debate unfolds between Lin Bo'en and his co-workers and the preachers from the Church of Almighty God … Will they finally be able to understand that Almighty God is the return of the Lord Jesus, the appearance of God in the flesh?

Chapter 8. Understanding Nature and Putting Truth Into Practice

The Church of Almighty God -Chapter 8. Understanding Nature and Putting Truth Into Practice

1. People Do Not Thoroughly Understand Their Own Natures

　　You currently know about some of your own difficulties, you know the corruption that usually happens easily, and which things are easy for you to do; however, the most difficult thing is being able to control yourselves. You don’t know when you will do something or which serious things you will do. Perhaps there is something that you thought you would never do, but in a given time or environment that happened; you really did it and said it. These unexpected things are things that people are not able to control; how can this be? It is because people nowadays do not thoroughly understand the substance of their own natures; they do not really understand or deeply recognize their own substance in several big ways; therefore putting truth into practice is very strenuous for them. For example, if a person is quite deceitful, and dishonest in his words and deeds, then what will he say when you ask him what his biggest shortcomings are? He will say: “I am a little deceitful.” He will merely say he is a little deceitful, but he won’t say that his nature is deceitful, and he won’t say that he is a deceitful person. He doesn’t see his own nature all that deeply, he doesn’t see it as critically or thoroughly as other people see it. As other people see it, this person is too deceitful and crooked; every word he speaks carries lies, his words and actions are never honest, but he doesn’t see how deep it is. Even if he recognized it a little, it would only be a superficial recognition. So when he speaks and works, he always reveals something about his nature, yet he is unaware of it. He thinks that he is being honest in what he is doing and that he is doing things in accordance with truth. Actually, from the perspective of bystanders, this person is very crooked and deceitful; he is still dishonest in his words and actions. This is to say that there is always a huge discrepancy between the way people understand their own natures and the way God has revealed human nature. This is not a mistake in what God reveals, but rather it is mankind’s profound lack of understanding of his nature. People do not have a fundamental or substantial understanding of themselves, but rather they focus on and devote their energy to their actions and outward expressions. Even if someone occasionally said something about understanding himself, it wouldn’t be very profound. No one has ever thought that they are this type of person or have this type of nature for doing this type of thing or revealing something in a certain aspect. God has revealed the nature and substance of man, but man understands that their way of doing things and way of speaking is flawed and defective; therefore it is a strenuous task for people to put truth into practice. People think that their mistakes are merely momentary manifestations, which are revealed if they are not careful, rather than being revelations of their nature. People that understand themselves in this way are not able to put truth into practice, because they are not able to accept truth as truth and do not thirst after truth; therefore, when putting truth into practice, they perfunctorily follow the rules. People do not view their own natures as being too corrupt, and believe that they do not reach the level of being destroyed or punished. They think that it is not a big deal to lie occasionally, and they are much better than before; but in fact, according to the standards, there is a big difference, because people only have some practices that outwardly don’t violate truth, but in fact they are not putting truth into practice.

Sermons and Fellowship About God’s Word “Christ Does the Work of Judgment With the Truth” (II)

Sermons and Fellowship About God’s Word “Christ Does the Work of Judgment With the Truth” (II)

137-B-1

　　“The work of the last days is to separate all according to their kind, to conclude the management plan of God, for the time is near and the day of God has come. God brings all who have entered His kingdom, that is, all those who have been loyal to Him to the end, into the age of God Himself. However, before the coming of the age of God Himself, the work that God desires to do is not to observe the deeds of man or to inquire about the lives of man, but to judge his rebellion, for God shall purify all those who come before His throne. All those who have followed the footsteps of God to this day are those who have come before the throne of God, hence all who accept the last of God’s work are those to be purified by God. In other words, all those who accept the last of God’s work are those who will be judged by God.

　　As previously spoken of, judgment would begin with the house of God. This “judgment” refers to the judgment God does today on those who come before His throne in the last days. Perhaps there are those who believe in such supernatural imaginings as that when the last days have arrived, God will erect a big table in the heavens, upon which a white tablecloth will be spread, then God will sit upon a great throne and all men will kneel on the ground. God shall then reveal all sins laid against each man to determine whether he shall ascend to heaven or be sent down to the lake that burns with fire and brimstone. No matter what the imaginings of man, the substance of God’s work cannot be altered. The imaginings of man are nothing but the constructs of man’s thoughts and come from the brain of man, summed up and pieced together from what man has seen and heard. Therefore I say, however brilliant the images conceived, they are still no more than a drawing and no substitute for the plan of God’s work. After all, man has been corrupted by Satan, so how can he then fathom the thoughts of God? Man conceives the work of judgment by God to be particularly fantastic. Man believes that since it is God Himself doing the work of judgment, then it must be of the most tremendous scale and incomprehensible to mortals; it must resound through the heavens and shake the earth, otherwise how can it be the work of judgment by God? Man believes that as this is the work of judgment, then God must be particularly imposing and majestic as He works, and those being judged must be howling with tears and on their knees begging for mercy. The scene must be a grand sight and very rousing…. Every man conceives God’s work of judgment to be legendary. Do you know, however, that long after God has begun the work of judgment among men, you are still nestled in sleep? Do you know, at the time that you believe God’s work of judgment has officially begun, it shall already be the time when God changes heaven and earth? At that time, perhaps you will have only just understood the meaning of life, but the merciless work of punishment of God shall bring you, still slumbering, into hell. Only then will you suddenly realize that God’s work of judgment has already concluded.

God's Utterance "God Himself, the Unique (II) God's Righteous Disposition" 02 (Stage Version)

Eastern Lightning | God's Utterance "God Himself, the Unique (II) God's Righteous Disposition" 02 (Stage Version)

　　Almighty God says, "His hands are warm and strong; His footsteps are light; His voice is soft and graceful; His form passes and turns, embracing all of mankind; His countenance is beautiful and gentle. He has never left, nor has He vanished. From dawn to dusk, He is mankind’s constant companion. His devoted care and special affection for humanity, as well as His true concern and love for man, were displayed bit by bit when He saved the city of Nineveh. In particular, the exchange between Jehovah God and Jonah laid barer the Creator’s pity for the mankind He Himself created. Through these words, you can obtain a deep understanding of God’s sincere feelings for humanity …Only the Creator has pity on this mankind. Only the Creator shows this mankind tenderness and affection. Only the Creator holds a true, unbreakable affection for this mankind. Likewise, only the Creator can bestow mercy on this mankind and cherish all of His creation. His heart leaps and aches at every one of man’s actions: He is angered, distressed and grieved over man’s evil and corruption; He is pleased, joyful, forgiving and jubilant for man’s repentance and belief; every single one of His thoughts and ideas exist for and revolve around mankind; what He is and has is expressed entirely for mankind’s sake; the entirety of His emotions are intertwined with mankind’s existence. For mankind’s sake, He travels and rushes about; He silently gives forth every bit of His life; He dedicates every minute and second of His life…. He has never known how to pity His own life, yet He has always pitied and cherished the mankind He Himself created…. He gives all that He has to this humanity…. He grants His mercy and tolerance unconditionally and without expectation of recompense. He does this only so that mankind can continue to survive before His eyes, receiving His provision of life; He does this only so that mankind may one day submit before Him and recognize that He is the One who nourishes man’s existence and supplies the life of all creation."

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Principles of Prayer to God

Books of The Church of Almighty God-Principles of Prayer to God

1. The true significance of prayer to God is to understand the truth and attain obedience to God and worship of God. You must not, under any circumstances, engage in religious ceremony.

2. You must draw upon your practical difficulties and problems when praying to God. You must not depart from reality and speak empty words, or talk of letters and doctrines.

3. You must frequently pray to God about the problems of performing your duty and entering into life, seeking to understand the truth and enter reality.

4. There must be reverence for God in your prayers, and you must be reasonable. You may not make demands of God, coerce God, or take advantage of God, much less may you make trades with God.

Relevant Words of God:

　　Prayer is not a case of going through the formalities, or following procedure, or reciting the words of God, which is to say, prayer does not mean parroting words and copying others. In prayer, you must give your heart to God, sharing the words in your heart with God so that you may be touched by God. If your prayers are to be effective, then they must be based on your reading of God’s words. Only by praying amid God’s words will you be able to receive more enlightenment and illumination. A true prayer is shown by having a heart that yearns for the requirements made by God, and being willing to fulfill these requirements; you will be able to hate all that God hates, upon the basis of which you will have knowledge, and will know and be clear about the truths explained by God. Having the resolution, and faith, and knowledge, and a path by which to practice after praying—only this is truly praying, and only prayer such as this can be effective. Yet prayer must be built upon the foundation of enjoying God’s words and communing with God in His words and your heart is able to seek God and be at peace before God. Such prayer has already reached the point of true communion with God.

from “Concerning the Practice of Prayer” in The Word Appears in the Flesh

Only Loving God Is Truly Believing in God

Expression of Almighty God-Only Loving God Is Truly Believing in God

　　Today, as you seek to love and know God, in one respect you must endure hardship and refinement, and in another, you must pay a price. No lesson is more profound than the lesson of loving God, and it can be said that the lesson that people learn from a lifetime of belief is how to love God. Which is to say, if you believe in God you must love God. If you only believe in God but do not love Him, have not attained the knowledge of God, and have never loved God with a true love that comes from within your heart, then your belief in God is futile; if, in your belief in God, you do not love God, then you live in vain, and your entire life is the most lowly of all lives. If, throughout your whole life, you have never loved or satisfied God, then what is the point of you living? And what is the point of your belief in God? Isn’t that a waste of effort? Which is to say, if people are to believe in and love God, then they must pay a price. Rather than trying to act in a certain way externally, they should seek true insight in the depths of their hearts. If you are enthusiastic about singing and dancing, but incapable of putting the truth into practice, can you be said to love God? Loving God requires seeking God’s will in all things, and that you probe deep within when anything happens to you, trying to grasp God’s will, and trying to see what God’s will is in this matter, what He wishes you to achieve, and how you should be mindful of His will. For example: Something happens that requires you to endure hardship, at which time you should understand what God’s will is, and how you should be mindful of His will. You must not satisfy yourself: First put yourself to one side. Nothing is more abject than the flesh. You must seek to satisfy God, and must fulfill your duty. With such thoughts, God will bring especial enlightenment to you in this matter, and your heart will also find comfort. Be it big or small, when something happens to you, you must first put yourself to one side and regard the flesh as the most lowly of all things. The more you satisfy the flesh, the more liberties it takes; if you satisfy it this time, next time it will ask for more, and as this carries on, you come to love the flesh even more. The flesh always has extravagant desires, it always asks that you satisfy it, and that you gratify it within, whether it be in the things you eat, what you wear, or in flying off the handle, or pandering to your own weaknesses and laziness…. The more you satisfy the flesh, the greater its desires become, and the more debauched the flesh becomes, until it gets to the point when people’s flesh harbors even deeper conceptions, and disobeys God, and exalts itself, and becomes doubtful about the work of God. The more you satisfy the flesh, the greater the weaknesses of the flesh; you’ll always feel that no one sympathizes with your weaknesses, you’ll always believe that God has gone too far, and you’ll say: How could God be so harsh? Why won’t He give people a break? When people are too indulgent of the flesh, and cherish it too much, then they forfeit themselves. If you truly love God, and do not satisfy the flesh, then you’ll see that everything God does is so right, and so good, and that His curse of your rebelliousness and judgment of your unrighteousness is justified. There will be times when God chastens and disciplines you, and raises up an environment to temper you, forcing you to come before Him—and you will always feel that what God is doing is wonderful. Thus you will feel as if there isn’t much pain, and that God is so lovely. If you pander to the weaknesses of the flesh, and say that God goes too far, then you’ll always feel in pain, and will always be depressed, and you will be unclear about all of the work of God, and it will seem as if God is not sympathetic to man’s weakness at all, and unaware of man’s difficulties. And thus you will feel miserable and alone, as if you have suffered great injustice, and at this time you will begin to complain. The more you pander to the weaknesses of the flesh in this way, the more you will feel that God goes too far, until it gets so bad that you deny the work of God, and begin to oppose God, and become full of disobedience. Thus, you must rebel against the flesh, and not pander to it: Your husband, wife, children, prospects, marriage, family—none of them matter! You need to have this resolve: “In my heart there is only God, and I must try my best to satisfy God, and not satisfy the flesh.” If you are always possessed of such resolve, then when you put the truth into practice, and put yourself aside, you will be able to do so with but a little effort. It is said that there was once a farmer who saw a snake on the road that was frozen stiff. The farmer picked it up and held it to his breast, and after the snake was revived it bit the farmer to death. Man’s flesh is like the snake: Its essence is to harm their lives—and when it completely gets its own way, your life becomes forfeit. The flesh belongs to Satan. Within it are extravagant desires, it thinks only for itself, it wants to enjoy comfort, and revel in leisure, wallowing in sloth and idleness, and having satisfied it to a certain point you will ultimately be eaten up by it. Which is to say, if you satisfy it this time, next time it will come asking for more. It always has extravagant desires and new demands, and takes advantage of your pandering to the flesh to make you cherish it even more and live among its comforts—and if you don’t overcome it, you will ultimately forfeit yourself. Whether you can gain life before God, and what your ultimate end will be, depends on how you carry out your rebellion against the flesh. God has saved you, and chosen and predestined you, yet if today you are unwilling to satisfy Him, you are unwilling to put the truth into practice, you are unwilling to rebel against your own flesh with a heart that truly loves God, ultimately you will ruin yourself, and will thus endure extreme pain. If you always pander to the flesh, Satan will gradually gobble you up inside, and leave you without life, or the touch of the Spirit, until the day comes when you are completely dark inside. When you live in darkness, you will have been taken captive by Satan, you will no longer have God, and at that time you will deny God’s existence and leave Him. Thus, if you wish to love God, you must pay the price of pain and endure hardship. There is no need for external fervency and hardship, reading more and running about more; instead, you should put aside the things within you: the extravagant thoughts, personal interests, and your own considerations, conceptions, and motivations. Such is God’s will.

Sermons and Fellowship About God’s Word “Christ Does the Work of Judgment With the Truth” (I)

Sermons and Fellowship About God’s Word “Christ Does the Work of Judgment With the Truth” (I)

137-A-1

　　“The work of the last days is to separate all according to their kind, to conclude the management plan of God, for the time is near and the day of God has come. God brings all who have entered His kingdom, that is, all those who have been loyal to Him to the end, into the age of God Himself. However, before the coming of the age of God Himself, the work that God desires to do is not to observe the deeds of man or to inquire about the lives of man, but to judge his rebellion, for God shall purify all those who come before His throne. All those who have followed the footsteps of God to this day are those who have come before the throne of God, hence all who accept the last of God’s work are those to be purified by God. In other words, all those who accept the last of God’s work are those who will be judged by God.

　　As previously spoken of, judgment would begin with the house of God. This “judgment” refers to the judgment God does today on those who come before His throne in the last days. Perhaps there are those who believe in such supernatural imaginings as that when the last days have arrived, God will erect a big table in the heavens, upon which a white tablecloth will be spread, then God will sit upon a great throne and all men will kneel on the ground. God shall then reveal all sins laid against each man to determine whether he shall ascend to heaven or be sent down to the lake that burns with fire and brimstone. No matter what the imaginings of man, the substance of God’s work cannot be altered. The imaginings of man are nothing but the constructs of man’s thoughts and come from the brain of man, summed up and pieced together from what man has seen and heard. Therefore I say, however brilliant the images conceived, they are still no more than a drawing and no substitute for the plan of God’s work. After all, man has been corrupted by Satan, so how can he then fathom the thoughts of God? Man conceives the work of judgment by God to be particularly fantastic. Man believes that since it is God Himself doing the work of judgment, then it must be of the most tremendous scale and incomprehensible to mortals; it must resound through the heavens and shake the earth, otherwise how can it be the work of judgment by God? Man believes that as this is the work of judgment, then God must be particularly imposing and majestic as He works, and those being judged must be howling with tears and on their knees begging for mercy. The scene must be a grand sight and very rousing…. Every man conceives God’s work of judgment to be legendary. Do you know, however, that long after God has begun the work of judgment among men, you are still nestled in sleep? Do you know, at the time that you believe God’s work of judgment has officially begun, it shall already be the time when God changes heaven and earth? At that time, perhaps you will have only just understood the meaning of life, but the merciless work of punishment of God shall bring you, still slumbering, into hell. Only then will you suddenly realize that God’s work of judgment has already concluded.

God Is Love | Christian Song "The Incarnate God Is Most Lovable" | Eastern Lightning

God Is Love | Christian Song "The Incarnate God Is Most Lovable" | Eastern Lightning

I

After God became flesh, living life among mankind, He saw man's depravity, the situation of their life. God in the flesh deeply felt man's helplessness, how pitiful they are; He felt their sadness. God gained more compassion for the human condition, and more concern for His followers from His instincts in the flesh.

II

In God's heart, those He wants to manage and save mean the most to Him; He values them above all else. Great price He's paid; betrayal and hurt He's endured. But He never gives up, relentless in His work, with no regrets, no complaints. God gained more compassion for the human condition, and more concern for His followers from His instincts. God gained more compassion for the human condition, and more concern for His followers from His instincts in the flesh.

from "God's Work, God's Disposition, and God Himself III" in The Word Appears in the Flesh

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